The Victorian era gave birth
to many institutions, most of which were hugely beneficial to society’s
neediest lives, such as Great Ormond Street
Hospital , the Ragged Schools
and Battersea Dogs and Cats home. Such gestures, however, were not confined to
the period of the Victorians, and whilst The Foundling Hospital may conjure up
images of Oliver Twist-esque waifs and strays being educated by strict
Victorian schoolmasters,
The Hospital (not actually a hospital, but a place that
offered hospitality) was established in 1741, but ran from then, all the
way through the nineteenth century, and well into the second decade of the
twentieth.
Its purpose was to act as a
home for destitute children, and to care for and educate them until they were
old enough to seek work and look after themselves, thus removing them from the
streets.
The children who occupied
the Hospital would be the offspring of mothers who were unable to care for them.
However, a woman could not simply turn up with a child born out of wedlock and
turn it over to prevent a scandal; she had to prove her good character, and
demonstrate that the father had walked out on the family, leaving her unable to
cope, and with no option but give up the infant for its own benefit and hers.
The following article from Strand Magazine explores the history of
the Foundling Hospital, and reveals that despite being generally a good thing
for children, when it came time for them to step out into the real world, they
– in particular the girls – could often struggle to adapt:
The Foundling Hospital
is not an institution for the reception of foundlings. This will be news to
five-sixths of our readers, and it is easy to imagine some of them exclaiming:
“But do you mean to tell us that, if we discover a human mite abandoned on
someone’s doorstep, and take it to the Foundling Hospital ,
it will not be admitted?” We do. “Why, then, call the place a Foundling Hospital ?”
Thereby hangs a deeply interesting story – a story of human wrong, of human
suffering; of evil, of good; of sorrow, of succour – a veritable world’s story,
focusing the large-souled sympathy of mankind, the weakness and trust of woman,
and the treachery and infidelity of man.
The institution owes its
origin to one of Nature’s noblemen; it is a monument equally to the head and
the heart of Captain Thomas Coram. Captain Coram, in no ordinary sense of the
word, went about doing good. His life was made up of attempts to improve
something or somebody. Early in the eighteenth century, he used, in his walks
between the City, where he had business, and Rotherhithe, where he lived, to
constantly come across young children left by the wayside, “sometimes alive,
sometimes dead, and sometimes dying.” In other countries such children would be
taken up by the state, and cared for; in England nothing of the sort had
ever been attempted, or even perhaps dreamed of. Captain Coram’s heart was
touched by surely the most pitiable sight in creation, and to touch Captain
Coram’s heart was to set the machinery of his resourceful brain in motion. He
rightly considered such exposure of infant humanity a disgrace to civilization,
and proceeded to enlist the services of the high-placed and the large-hearted
in the cause. For seventeen long years he laboured against adverse
circumstances, until, in 1739, his efforts were rewarded by a charter
authorising the founding of an institution “for the maintenance and education
of exposed and deserted young children.”
A fine statue of Captain
Coram, by W. C. Marshall, R.A., and a stone tablet to his memory, placed on the
wall of the arcade in front of the building, are the first things to catch the
visitors eye. Coram lived, we are told, to be eighty-four, and died “poor in
worldly estate, rich in good works.” To help the new-born infant, he brought
his grey hairs, if not in sorrow, at least in poverty to the grave. Like so
many other benefactors of mankind, in striving to alleviate distress, this “indefatigable
schemist” forgot himself, and had he, in his devotion, not had friends who gave
more regard to his material needs than he gave himself, he might have closed
his eyes to mundane affairs in want by the wayside, even as the objects of his
solicitude opened theirs.
Foundling Girls |
It is not necessary to go
here at great length into the early mistakes made, or to describe how the
institution failed of the purpose which the founder had in view. It was
intended by him to meet the necessities of deserted motherhood; it came, in the
middle of the last century, to be a receptacle for all the babes whom worthless
parents did not care to keep. A basket was hung outside gates of the Hospital.
On the first day 117 children were left in it, and a lucrative trade sprung up
among tramps who, for a consideration, carried the little ones from all parts
of England
to the Hospital. In less than four years, 14,934 infants were thus disposed of.
These “regiments of
infantry,” as a waggish commentator called them, overwhelmed the resources of
the institution, and it is not surprising to learn that, from various causes,
not more than 4,000 of the 14,934 survived, the indiscriminate admission of
children had to be abolished. Later, it was decided to receive children for
money, but this step resulted in other abuses, and we have the authority of the
admirable account of the Hospital, compiled by a former secretary, and revised
by the present, Mr. W. S. Wintle – a work which may be purchased for half a
crown, and is well worth attentive study – for stating that, since January,
1801, no child has been received into the Hospital, either directly or
indirectly, with any sum of money, large or small.
Today the practice is for
the mother to take the babe before it is twelve months old to the Hospital, to
make her statement before the authorities, and to leave the child to their care
absolutely. She must be poor, she must be anxious to regain her good name, and
no woman who petitions that her child may be admitted to the Hospital stands a
chance of relief if she cannot prove that she has led a life of propriety
previous to her misfortune. This point cannot be too strongly borne in mind. As
the Reverend Sydney Smith, one of the preachers of the Foundling Chapel puts
it:-
“No child drinks of our cup
or eats of our bread whose reception, upon the whole, is not certain to be more
conducive than pernicious to the interests of religion and good morals. We hear
no mother whom it would not be merciless and shocking to turn away; we exercise
the trust reposed in us with a trembling and sensitive conscience; we do not
think it enough to say. ‘This woman is wretched, and betrayed, and forsaken’;
but we calmly reflect if it be expedient that her tears should be dried up, her
loneliness sheltered, and all her wants receive the ministration of charity.”
Foundling Boys |
No instance of a mother
going to the bad after she has been relieved by the Governors of the Foundling Hospital has, we believe, ever come to
notice!
The general public knows
most of the Foundling
Hospital from a visit to
the chapel on a Sunday morning. Anyone who is prepared to drop a silver coin
into the plate at the door is admitted. The spectacle is impressive. In the
galleries at the west end of the chapel, on either side of the organ, are
seated some five hundred boys and girls, better behaved probably than any other
considerable number of young people who appear in church regularly every
Sunday. Their happy faces are perhaps a greater pleasure to gaze upon than their
healthy voices are to listen to. Divine service over, at one o’ clock they
march into their respective dining-rooms, the boys being in one wing of the
building and the girls in the other. Grace in the former is sung to the
accompaniment of a cornet, which one of the boys plays. When they take their
places at table, the spectator will find none lacking in appetite for the
simple honest repast. On the opposite side of the building the girls are doing
not less justice to themselves and those who have provided and prepared the
dinner.
The Chapel |
The scene on any Sunday
morning in the year 1891 is precisely that which Charles Dickens described in
“No Thoroughfare,” a quarter of a century ago: -
“There are numerous
lookers-on at the dinner, as the custom is. There are two or three governors,
whole families from the congregation, smaller groups of both sexes, individual
stragglers of various degrees. The bright autumnal sun strikes freshly into the
wards, and the heavy framed windows through which it shines, and the paneled
walls on which it strikes, are such windows and such walls as pervade Hogarth’s
pictures. The girls’ refectory (including that of the younger children) is the
principal attraction. Neat attendants silently glide about the orderly and silent
tables; the lookers-on move or stop as the fancy takes them; comments in
whispers on face such a number from such a window are not infrequent; many of
the faces are of a character to fix attention. Some of the visitors from the
outside public are accustomed visitors. They have established a speaking
acquaintance with the occupants of particular seats at the tables, and halt at
these points to bend down and say a word or two. It is no disparagement to
their kindness that those points are generally points where personal
attractions are. The monotony of the long spacious rooms and the double lines
of faces is agreeably relieved by these incidents, although so slight.”
There is not much to see in
the classrooms, which will not be fully conveyed in our illustrations. As we
enter the boys room, we are momentarily startled by the shuffle of feet as
every boy rises respectfully in his place. Not being professional school
inspectors, such honours are not often accorded us. Resuming their seats, the
class work goes on as at any ordinary school. So with the girls. The most
interesting of the classes is that of the infants. On the day on which we visit
the Foundling for the especial purpose of this paper, they are turned out of
their ordinary room, and are squatted on the floor of another in sections
before blackboards, and with slates in their laps. They are the veriest,
chubbiest urchins imaginable, and, as we approach, three or four of them turn
their smiling faces up to ours. They evidently expect to be spoken to, and we
ask them what they are doing?
“Writin’,” answers a babe of very few summers.
“Writing what?” we ask.
“Good,” is the reply, as a little finger points to the
blackboard on which the word is written in bold characters.
“And are you good?”
“Es,” and with a “That’s right!” we pat the baby cheek,
and think many things. Poor little mites, and yet happy withal! Motherless,
fatherless, friendless, and yet inmates of an institution which is not such a
bad substitute for father, mother, and friends. What would they be but for it?
Recruits perchance in the ranks of shame into which their mothers might have
drifted. And their mothers? Who knows but that somewhere out in the world,
women are living, and working, and sleeping; dreaming, wondering how fares the
helpless mortal for whose existence they are responsible, for whom they still
bear a love which no barrier of separation can obliterate?
Foundling Infants |
What becomes of the inmates
of the Hospital when the time arrives to turn them out into the world to gain a
living? The boys, at the age of fourteen, are usually apprenticed to some
trade. A great many of them, however, who have formed part of the juvenile band
at the Hospital, join the bands of the army and navy. In this position they
seem to do especially well. Testimonials of gratitude from lads brought up at
the Hospital are not wanting. One is a handsome Chinese vase, bearing the
inscription:
“Presented to the Foundling Hospital
by George Ross, Corporal, Band, 74th Highlanders, as a small token
of gratitude for the years of childhood spent in the institution. Hong Kong , 15th February, 1879.”
Another is an inkstand made
of Irish bog oak, and was
“Presented to the Governors of the Foundling Hospital by Corporal Samuel Reid, a
foundling, of her majesty’s Regiment Military Train, as a token of deep
gratitude. April 26, 1868.”
The girls go into domestic
service, and with initial care make excellent servants. In these days, when
good domestics are so difficult to get, the demand for foundling girls is much
greater than the supply. Whatever the deprivations of the children may be on
account of the want of individual motherly love, the real hardships of the
lives of the girls begin when they leave the Hospital. They are educated in
everything save worldly knowledge. Where an ordinary girl runs errands for her
parents, and becomes a little woman by the time she reaches her teens, the
foundling girls remain in absolute ignorance of how to purchase any single
article, or transact the simplest affairs outside the home. This is one
drawback.
Girls in Class |
Another and sadder is when,
standing on the threshold of the great world, they realize that they are not as
the majority of other girls are. They go to service, and they have not a friend
of any kind to see or to talk about. Do what it will, the Hospital cannot
supply the place of relatives, and, however much her origin may be screened
from her fellow servants, in all probability the time comes when the latter
say:
“How strange we never hear you speak of your father, or
your mother, or your sister, or your brother.”
Then the lonely maiden
invents little stories and tells fibs, which the most truthful among us may
pardon, respecting the father and mother who are dead, or whatever other
explanation may occur to her. If the inquisitive world only knew what pain its
thoughtless enquiries may cause!
A visit to the Foundling Hospital will afford food for many an
hour’s reflection. We are often urged to recognize woman’s equality with man.
The Foundling Hospital is a pathetic reminder of her
eternal inequality.
- Strand Magazine, 1891
The Foundling Hospital is no
longer there, but Captain Coram’s name still lives on in Coram’s Fields, a
children’s park (into which adults are
only allowed if accompanied by a child under sixteen) situated between
Regent’s Park and Clerkenwell where the hospital stood for 187 years before it
was moved outside London in the 1920’s.
A plaque at the entrance to
the park commemorates the history of the area with these words:
THESE GROUNDS
The site of the Foundling Hospital
established in 1739 by Captain Thomas Coram were offered for sale as building
land in 1926 when owing to changing social conditions the old Hospital was sold
and demolished.
After eight years of anxiety as to its
fate, the site was eventually preserved for the use and welfare of the children
of Central London by the generosity and vision of Harold Viscount Rothermere,
by the efforts of the Foundling Site Appeal Council, by the co-operation of the
Governors of the Foundling Hospital, and of the Education Committee of the
London County Council, and by the enthusiasm of many thousands of donors, large
and small, who contributed their money, or their toil to the saving of these
nine acres, henceforth to be known as
CORAM’S FIELDS